Regis Iglesias Ramirez: Why I Became A Dissident
Source: The Freedom Collection www.freedomcollection.org /
Regis Iglesias Ramirez is a Cuban political and civil society activist and a former prisoner of conscience. He was born in Havana in 1969.
He became a member of a dissident group, the Christian Liberation Movement (MCL), in 1989. The MCL was founded by the late Cuban dissident Oswaldo Paya, who died under mysterious circumstances in a car accident in 2012. Regis Iglesias Ramirez became the MCL’s spokesman and a member of its Coordination Council in 1996. He was nominated as a candidate to the Cuban Parliament in 1997, but his candidacy, along with those of colleagues from the MCL, was rejected by the regime’s electoral authorities.
He is a member of the National Executive of the Citizens Committee of the Varela Project, a civil society initiative advocating for free elections and improved human rights in Cuba. The Varela Project gathered signatures from Cuban citizens in favor of a plebiscite, as permitted by the Cuban constitution. The communist government refused to call the plebiscite.
In 2003, Regis Iglesias Ramirez was among 75 nonviolent dissidents and activists arrested by the Cuban regime in what became known as the Black Spring. He was sentenced to 18 years in prison for crimes against the state. In 2010, he was released in a deal brokered by the Roman Catholic Church and was sent into exile in Spain, where he remains as a political refugee.
Regis Iglesias Ramirez has published several books of poetry and contributed to various literary anthologies. His articles have appeared in various publications in Spain and elsewhere. Since the mid-1990s, he has been associated with the Independent Press Bureau of Cuba, the New Cuban Press Agency and the Manuel Marquez Sterling Society of Independent Journalists in Cuba.
Transcript
In my case, I was fortunate to have grown up in a family that had very diverse political preferences. Some of my grandparents were linked to Fulgencio Batista’s regime, and others were sympathizers of The Orthodoxy, the political group where Fidel Castro got his start, so they had identified themselves as belonging to the revolutionary process since its very beginnings. So at a certain point, between my exiled family and my family that had incorporated itself into the process, into the poorly named revolution, I gained a dual vision or a wider perspective of what life could be like.